Monday, May 17, 2010

Sermon: Make Waves


Matthew 28:16-20

It was a time of wonder. And it was a time of fear. The eleven disciples had just heard what was most difficult to believe. Some of the women among them, also disciples, had gone to Jesus’ tomb and had found it empty. And those women came back to the eleven with a message: Go ahead to Galilee. He will meet you there. Jesus will meet you there.

It’s like they had gone full circle, isn’t it? Galilee is right where their ministry started. It was right where they had seen their lives transformed, where they had seen other lives transformed. Healings, prayers, meals where everyone was included, and life-altering parables, they had seen it, traveling around Galilee with Jesus.

And now, after their experience of grief, pain, and confusion in Jerusalem, they return to Galilee, uncertain of so many things. They doubted. Could it be? Could he be? But even in their doubt, they risked the journey. They went to that mountain in Galilee. And there was Jesus – the Risen Christ – standing right in front of them, sending them out to be who they were called to be from the beginning, people who are commissioned, sent in love to disciple others, called to baptize others into the Name of God which is a Communion of Love – Father, Son, and Holy Spirit - and to send these new disciples out as well, living as the ones they were created to be. This was full circle, this arrival in Galilee. And these disciples were being commissioned to participate in a circle that was becoming deeper and more widespread all the time. A full and progressively fuller circle.

I’m grateful that the text says they doubted. I’m not grateful that they had an experience of doubt – that’s never a pleasant experience - but I am grateful that they were like us. Sometimes we doubt. We doubt God. We doubt possibilities. We doubt ourselves. We doubt one another. We doubt too.

The translation we heard tonight says that “some” doubted when they worshiped Jesus on the mountain. So do a few other English translations. “Some.” But I was stunned and oddly heartened when I discovered the Greek text of this passage doesn’t say the word ‘some’. It just isn’t there. It says, “But they doubted.” Not ‘some’. ‘They’. That sounds like all to me. The word “some” is in a few variant manuscripts of Greek that were copied later, but the word isn’t there in the majority of Greek manuscripts. Who knows? Maybe English translators wanted to be comforted that doubt was there. . . but it was only some of those people, you know. . . those people, those doubter people. Not us. No, the disciples all doubted. We’re all doubters at least at one time or another.

And so Jesus – the Risen Christ - looks at the bunch of them - rag-tag people, really. They were fishermen and tax-collectors. Nothing really special, at least not in any extraordinary sense. Jesus knows they’re a bunch of doubters and a rag-tag group of people who aren’t too extraordinary in the world’s eyes. He sees them for who they are, and he loves them. And he trusts them. In fact, he entrusts them with an ever-enlarging mission. He entrusts them with a Great Commission. He entrusts a rag-tag group of doubters because he sees them, not through the lens of their doubt or their lackluster. He sees them through love and knows them as transformed human beings who will transform the world – not through their own authority and power, but through his. He has chosen to entrust himself to them and through them.

And, you know – that’s what faith is really about, trust. It’s not ultimately about belief, at least in the ways we define that word today. Isn’t that strange? We hear the word ‘believe’ a lot when we talk about faith. We read it in our scriptures. And perhaps one of the saddest things is that when we see the word, especially in our scriptures, we often super-impose our cultural understanding of what that word means onto the text. In our culture, when someone believes, that person intellectually assents to something. “Yep, I believe that. Check yes!”

But the word ‘believe’ in our scriptures says something much deeper than that. Often in the gospels, in the original language, the word ‘believe’ is often followed by the word ‘into.’ Isn’t that interesting? Believing doesn’t mean to intellectually assent to some idea. It means to believe into – to trust – someone, in this case, Jesus Christ. Believe into Jesus Christ. Entrust yourself – your entire being – into Jesus Christ. Trust and risk that you can put your weight on the foundation of Who He Is. Believe into him. Lean yourself – your convictions, your doubts, your gifts, your weaknesses, your questions, your pain, your joy – lean all of it – all of yourself – into who this one is. That’s much deeper than intellectual assent, isn’t it? That’s much deeper and more profound than a ‘check yes’ mentality to this theological proposition or that theological proposition. It’s also much harder.

It’s much harder! And here is the Risen Christ standing before a bunch of rag-tag doubters, and he puts this type of belief into action. He believes in his disciples – not because of their specialness or extraordinary-ness, not because of their ‘check yes’ intellectual assent (they’re doubters!) – he believes in his disciples by entrusting himself to them. Yes, entrusting himself to them! In his name and in his authority, these disciples will make disciples and baptize them into Love, sending out even more disciples. They are participating and reverberating a circle of love, mission, and service – sending it wider and wider all the time.

And Jesus isn’t leaving them. No, the Risen Christ entrusts himself, pledging to be with them every moment along the way. Not just here and there. Every moment! Not just at the end. Every moment! He says, “And remember, I am with you always, to the end of the age.” Always. To and through the end. Always. Always, Christ is present with his disciples. Always, Christ is present with us.

We come to the close of a year – at least, a close as far as the academic calendar goes. And we’ve discerned Christ’s risen presence among us. We’ve worshiped. We’ve had doubts. We’ve asked questions. We’ve traveled. We’ve laughed. We’ve played. We’ve cried. We’ve gotten injured on ski slopes for crying out loud! We’ve confided. We’ve loved. We’ve prayed. We’ve invited others. And through it all, we’ve witnessed Christ’s presence among us. We’ve made disciples. We’ve taught. We’ve sent one another forth. And we’ve done all these things – not because we’re more special than others, or because we’re extraordinary – we’ve done them because we’ve had the opportunity – the incredible opportunity! – to participate in a circle larger than ourselves, a circle that grows wider and wider all the time. We don’t do it in our name. We do it in Christ’s Name. What a gift.

Have you ever dropped a rock into a pond of some kind and watched the ripples go out? When we drop a pebble, we can see those ripples for a while, but as they spread out wider, it’s hard for us to see how and where they’re continuing. But they are. And have you ever participated in something that led to something else which led to something else, onward and onward with a constant ripple effect? Maybe those ripples have been initiated by us, but after a while, they take a life of their own and move outward from us in ways that are beyond our control. I think that’s what we’re doing here in this community. I think that’s what God is doing in and through us. In our lives together, in our actions together and out in our larger spheres of life, we’re working (failing sometimes, but working) to entrust ourselves to Jesus Christ, who has entrusted himself to us, and that process of entrusting ourselves is like dropping a rock into the pond of God’s grace, and we too are being commissioned for service. We’re called to make waves. We’re called to set waves of God’s love into motion. We do this as individuals, but maybe even more importantly, we do it as a community.

You, Austin Agape, are a community that makes waves. And you are called to make more waves all the time. Swim deep. Splash and play with all your gusto! Jesus Christ has entrusted himself – he has leaned all of Who He Is into you – and he commissions you to fully live, making disciples, doing works of justice and kindness in this world. Make waves, Austin Agape. Make waves, University Presbyterian Church. Splash like crazy! Splash and make waves because you have experienced the Risen Christ and you are witnesses in this world.

I want you to know that you have made waves so deep and so rich in my world. Those waves reverberate with me, everywhere I go. I want you to know that I would not be who I am or where I am had I not met you.

Five years ago, I stood in a field in Germany, and prayed like crazy because I was terrified that I was about to move to Texas. I had been singing in some choral competitions with my choir, and I was really struggling with this whole Austin move. I had been terrified and frustrated with that decision for weeks, but I knew it was right. And finally, when I stood in that field, five years ago to this week, I can’t explain it, I was overcome with a powerful sense of love, transcendence, peace, and vision that I can only attribute to God. I knew that I had to move to Austin because there were people there who would make me. . .me.

In that moment, those people were general and vague. Today, five years later, they have names. And so many of them are in this room right now.

Up and to the day, I graduated seminary and even a bit longer, I never thought I would be a pastor. Oh, I would probably get another degree eventually and be a professor. And that would have been nice. Yes, a theology professor. That sounded wonderful. And that was my track up until the day I found out surprisingly that I was being called into this position, that I was being called to be your pastor. I was scared then too. More scared than you know. And yet, I took the risk. And it was the greatest blessing I could have ever imagined.

Did that decision to say yes make waves here? I would say yes. But the waves haven’t been mine. You’ve made waves too. And ultimately, the waves of healing, prayer, meals where everyone is included, and life-altering parables – those belong to Jesus Christ. Those belong to the Triune God.

Thank you. I want you to know that you are the love of my life. The waves of love you sent into me will go on beyond this place and beyond me toward others who I’ll meet along the way. You’ll be with me all the time.

And soon, our relationship will change. I won’t be your pastor anymore. But the love will still go on in ways deeper and broader than we know now. You can be assured of this. You can put your weight on it: There will be no day – ever! – that I will not love you. That’s not changing. I hope that when we’re 50, we’ll be connected and in each others’ lives. I’ll be human, and I won’t love perfectly. But you can trust – you can believe, entrust – that my love for you continues. Always. And you can know that whoever I continue to love, whoever I continue to meet, your life, your love will ripple through me to them. Always.

And there is One who goes with us. Jesus Christ goes with you. Jesus Christ goes with me. He leads you. He leads me. He loves fully, not imperfectly. He’s the True Human, the One Whose love is complete and all-encompassing. He is the One who is with us to and through the end. When Jesus says he is the Way, the Truth, and the Life, he literally says that he is the Road, the Truth, and the Life. You and I might be in two different states soon. Actually, some day, we’ll all be in different places. But we’ll never be on a different road. Never.

Thanks be to God for the gift of entrusting, for the gift of becoming, for the gift of belonging. Make waves. It’s who you are. Amen.

-Renée Roederer, Campus Minister, and the Austin Agape Community

Tuesday, May 11, 2010

Sermon: Someday You Will Be the Love of My Life


John 17:1-26


As we begin our time together to explore this text tonight, I'd like to start by inviting you to do something simple - something you do all the time, but rarely think about. In a moment, I'd like to invite you to take a deep breath. We'll do it all together. You can close your eyes if you want to, but we'll all take a deep breath, inhale and exhale. Ready? One, two, three, breathe.


Libby told me something this week that intrigued me. She said to me, "Hey Renee, did you know that every time you take a breath of air, at least one air molecule was also breathed by Socrates in his lifetime?" Well that is intriguing! As crazy as it sounds, probability is such that each time you take a breath, approximately every six seconds, the air in your lungs contains at least one molecule that was in Socrates' lungs during his lifetime. Wow. A lot of people have lived on this earth, but we also breathe in an unbelievable amount of air molecules every time we take a breath. The same molecules of air as Socrates! Every breath! Crazy!


But, or course, this isn't just true for famous Greek philosophers. This is true about everyone who was ever lived, everyone who has ever shared our air! Every breath you take, contains at least one air molecule that someone else breathed - your best friend, the person you can't stand, Kevin Bacon, Nelson Mandela, Amanda Nelson Mandela! You name it! You’re breathing the same molecules of air of others who have been human with you. Think about it! Cavemen, Sojourner Truth, Isaac Newton, George Washington, and the Trololo guy. The Trololo Guy! I find that to be absolutely remarkable.


We’re more connected than we know. We’re much more connected than we know.


And our text tonight, is a beautiful prayer recorded in the Gospel of John. Jesus prays this prayer in the upper room, the night of his arrest, the night before his death. In chapters 13-17 of John’s Gospel, Jesus is depicted in the upper room, washing the disciples’ feet, encouraging them, testifying to the Holy Spirit who will be their Comforter and Advocate, and finally, before his arrest, this beautiful prayer is spoken on their behalf.


Love is spoken all over the place, and several thematic words seem to emerge throughout the text. A crucial word in the text is the word “one,” and it’s associated with a union of love. Jesus is one with the Father, the disciples are called to be one with Jesus, and Jesus prays for those who will believe in him through the testimony of the disciples – people like us – and asks that they may also be one. That word seems to be all over the place in the prayer. Listen to these words again: “Holy Father, protect them in your name that you have given me, so that they may be one, as we are one.” Wow. As the Son and the Father are one, we are called to be one. . . like that! Wow.


And another important word is “in.” It’s all over the place too. “I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me.” Jesus is in the Father. The Father is in Jesus. Jesus is in his disciples, and they are in him. And Jesus is in those who will believe in him through the disciples’ testimony. And did you catch that? “May they also be in us.” We are in God!


Love invites us to be in one another and even in the life of God. And actually, we are in one another because we are in the love and life of God, a love and life deeply given to us. Jesus says, “The glory that you have given me I have given them, so that they may be one, as we are one, I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me.” Quite remarkable, isn’t it? We are in one another; we share the same air. And we are in one another; we share the same love of God that is bestowed upon us. It’s unfathomably beautiful, and we can hardly wrap our minds around it.


And I believe that much of the Christian faith is like that: unfathomably beautiful, and we can hardly wrap our minds around it. Here’s a question. When you think about the Trinity, what comes to mind? On one hand, we could say something Sunday-School-Answer-ish. “The Trinity is a word to describe God, that God is one God, and that God exists in three persons – Father, Son, and Holy Spirit.” I suppose that’s one way we could describe God, and we would be saying something true. But this truth isn’t just Sunday-School-Answer-ish, and it’s not some weird math equation for us to figure out – How can one equal three, and three equal one? No, if we stayed there in that frame of mind, we’d be missing the depth of this love. The truth of Who God Is is much more beautiful, mysterious, and life-altering than a math equation. God can’t be diagrammed or mapped. Thank God for that!


No, God is a communion of love. God – Father, Son, and Holy Spirit, are One. Father, Son, and Holy Spirit are in. We are invited into oneness – into the communion of God. We are invited into the in-ness – into the life of God’s loving communion. God exists as a community – a communion of love, and that love spills over to include us and to include the entire creation. We’re not God, but in love, we truly are swept up into the life of God! That’s remarkable too!


The reason we have language about the Trinity is because of the experience of Love. No one sat down one day in front of a bunch of other Christians and said, “Hey! I’ve got this great idea about God. I’ve thought it all out. In fact, I’ve got it all figured out! Here, let me show you my blueprint.” No. Instead, what happened is that the early Christian community believed that they had experienced the embodiment of God in the human being, Jesus of Nazareth, and they saw the communion of love between Jesus and God, who he called Father. And they had an experience of love expressed in the Holy Spirit, who they also witnessed the Holy Spirit to be in communion with the God the Creator and God the Son. Without trying to create a math equation, they came to express language that gave praise to their experience and to the experiences they witnessed in the Scriptures.


And so, I don’t have a way to map this out. I don’t have a flow chart or a blueprint. I also can’t say everything definitive about what Jesus voices in this prayer. This prayer isn’t high, ivory-tower-theological discourse of definition. This is a prayer of love, praise, and petition. God is Love. God isn’t a Definition. But that being said, I do believe that this prayer speaks beautiful language about who God is – who God is in communion – and that has something to say about who we are and who we’re called to be.


One thing that’s beautiful about the life of faith is that the questions are just as important as the answers. And faith is beautiful in the way that it invites us to be imaginative. So disclaimer: What follows is speculative and imaginative, but I believe, ultimately true. Very true.


God is a communion of love beyond anything we can imagine or define. And in that communion of love – that three-ness – God’s love spills over to include us. What if we – mere human beings – are called to lives that kind of communion? What if our lives – unaware as we often are – are moving in that kind of direction? Again, we’re not God, and we’re not becoming God, but what if God is moving us into an experience that is somehow Trinitized, that is, moving us to be the unique, particular persons we are, who love so fully that we are one with those we love? We can’t do this on our own – we are absolutely fallen – but what if God is constantly recreating us to love in this direction?


In one of our Bible Studies this semester, we began to ask some questions about the Kingdom of God. I’d like to talk to you about 3057, a completely arbitrary number that has come to symbolize something meaningful to those of us in the Bible this semester. We talked about the Kingdom of God and tried to imagine what that looks like. Again, we can’t wrap our minds around it. We have glimpses of it now, but we asked questions, wondering what the Kingdom of God might look like in its fullness. And we began to talk about something speculative. And for the record, I don’t know fully what happens when we die, but I think this is a beautiful thought. And this is where our arbitrary number came in. We asked, “What if the Kingdom of God came in all its fullness in the year 3057?” And then we asked this question. “If God isn’t bound within space and time in the way we are – that is, if God isn’t confined by space and time in the way we are – I wonder if we enter something of that when we die. I mean, what if when we die, we enter the fullness of all things? What enter if we the fullness of the Kingdom of God? What if we enter 3057?”


Now that may all sound like speculative gobbily gook, but again, imagination can be powerful and is a gift from God. If all that were true, we came to this conclusion: That would mean that if I died tonight, I wouldn’t simply be reunited with people who had died before me. I would enter something not confined by time and space. That means from my experience, you would all be there! I mean, it would kind of stink to just be waiting on everyone else, just being separated. But whatever happens upon death, I have a feeling that we enter something very full, a mystical communion of love deeper and more rich than we can imagine, something somewhat Trinitarian. God is sweeping us up into the communion of Love. Unfathomable, and we can hardly wrap our minds around it.


I’ll tell you another interesting story based on some of these speculations. What if by the grace of God, we are on our way toward living in that kind of communion? Oh, we mess it up royally now. But what if that’s the direction we’re moving in? What if God has created us for that? What if, in the fullness of the Kingdom of God – whether in this life, or in a life to come – we learn to truly be one and to love in a way we can’t fathom? Oh, I’m not talking about holding hands and singing kum-bah-yah. I’m talking about something deeper and richer than that. What if that’s where we’re headed?


If it is, it means that we’re being fashioned to learn how to be one – that is, to be unified in love in community, and can you imagine this? When we enter that kind of love in God more deeply, what if we begin to love others in such a way that every single person feels like the unique love of our life? After all, that’s how God loves us. What if God is creating and molding us – purely by God’s grace - to love like that? Here’s the story.


I know someone who was taking a walk around West Campus a few weeks ago, and she was feeling anxious about some decisions she would have to be making soon. And in her anxiety, she felt like she should stop focusing about her worries, and simply notice what was around her. What did she see? She told me that first thing she noticed was that she saw students walking around in every direction, and she was intrigued at one observation. All of these students seemed to be entirely in their own world. It wasn’t that they seemed selfish. It was just that they truly seemed to be in their own world – their own awareness without the awareness of those who were also walking around them. Some were listening to ipods, some were just staring, thinking through their own thoughts. She said to herself, “Wow. These students don’t know they’re connected.”


She began to think about some of the questions I just asked, and then, she thought this. I love it! She thought about who God was constantly creating her to be, and how she was ultimately called to love, and as she passed each person, she said this in her mind: “Someday, you will be the love of my life.” Isn’t that interesting?


“Someday, you will be the love of my life.” That is, “If I am being swept up in the life of God, to love all people with a love I can’t begin to fathom, I will one day, view each person has the unique love of my life.” I love it. And if that’s where we’re ultimately headed, that means, we can try by God’s grace, to love people more fully now! I mean, can you imagine how different this world would be if we all believed that someday, every person would be the unique love of our life! We’d probably start treating them better right now. We’d probably start loving them right now.


Thanks be to God that we are created to be one. Thanks be to God that we are created to be in. Thanks be to God who is Love for us and for all. Amen.


-Renée Roederer, Campus Minister, and the Austin Agape Community